They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.

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While Lynch might not be everyone’s cup of tea, he certainly paints a world that many of our neighbors can relate to: a strange place governed by inexplicable entities, causes and forces.
Death is never natural. Death is abnormal. Death is not human. Death is the enemy.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
Having a particularly sad day, I set out to find the Gospel of Happy.
Having a particularly sad day, I set out to find the Gospel of Happy.
This is why a Christian must keep learning to forget himself so long as he lives.
During my recent trip to visit my daughter and her family, my son-in-law got me hooked on Leah Remini’s A&E show, Scientology and the Aftermath.
The only churches that live are churches that have died. That still die. And that rise to newness of life in Christ’s life alone.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
She does not see a Christian in the mirror. She sees a doubter.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.