Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.

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Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
If I'm honest, when I survey my life I don't exude much contentment.
Wisdom speaks in proverbs, parables and riddles. And the simple continue to wander right past her words of life.
When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.