One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
We who have been given so much are the way by which the Father cares for those in need.
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
Jesus has a mighty weapon which is the weapon of His warfare, the sword of His mouth, the very Word of God.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.