Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
Repentance is not a call to improve. It is a call to die.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Jesus lives amidst the twisted metal and smoking ruins of lives gone bad. It’s where he does his best work. Christ is the ultimate first responder.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.