The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

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Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
As a new year approaches, a mawkish paranoia sets in. Looking over our shoulders, we add up our good choices, our praises, and our reasons to celebrate.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
The text says there was no room for them. And this should give us cause for a little head-scratching.
To lose a leader like this is always too soon!
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
She was the kind of woman in whom I see myself, in whom thousands of us see our own reflections. So often our lives seem pointless, a vain existence in a world that worships vanity.
I bet you have seen this verse pop up in Bible study before.