Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
Anyone could tell he enjoyed teaching theology and loved his students.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
Your justification isn’t a matter of “Jesus plus” anything.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Paul has zero patience for the gospel of God to be called into question, especially when the ones questioning it are the ones who should’ve known better.
An Analysis of Galatians 5:1-6
Amy Mantravadi asks if we should forgive others even if they are not repentant