We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
We can interpret "be the Church" as either law or gospel.
Your champion steps forward.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
Yes, Christmas brings joy, but no less danger
A pastor shares his own experience of loneliness and hope
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
We must also address the stigma surrounding addiction within so many churches.