One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.