It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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02/25/25
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
02/20/25
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
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02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/11/25
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/27/25
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
01/17/25
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
12/09/24
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
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