The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Salvation doesn’t hang in the balance of a voting booth.
The difference between God's gospel and man's could not be greater.
To preach Christ and him crucified is to keep the message simple and accessible.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
John inspired me to see each sermon as an apologetic opportunity.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
He will never leave you nor forsake you. Your faith is not fragile glass.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.