“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The Holy Spirit unleashes his power through us, his vines, and we then get to watch as his fruits blossom and ripen.
Everything in Scripture is God revealing himself to his people, you and me.
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
God's faithfulness is constant and consistent. It knows no season. His love for us doesn't fade with the summer sun.
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.