Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
Psalm 8 is a trailer for the entire biblical movie, and the entire biblical movie centers on Christ.
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
Therefore, on the cusp of Christmas the message of the fourth week in Advent heightens our anticipation and joy, but also the unvarnished truth about the challenge of following the crucified King.