This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
Being able to tell the difference between truth and lies is at the core of repentance.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.