This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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“The lack of assurance of one’s standing before God causes a person to do anything to make things right in a vain attempt to gain eternal certitude. ”
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
Jesus is the end of religion.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
When we are unsure of who God is, it’s to Christ that He tells us to look.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.