Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
To know the cure is not to become immune to sorrow.

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The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
Jesus is the end of religion.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
When we are unsure of who God is, it’s to Christ that He tells us to look.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”