Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
I find myself returning to the Nicene Creed this Advent season
The Christian answer to death is not a disembodied app, but a bodily resurrection.
The reason Christians argue so much about the sacraments is because, deep down, they matter.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
We need redemption, and we receive it in our church community through God’s Word.
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.
The baptized do not celebrate sin—they grieve it.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”