We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
To preach Christ and him crucified is to keep the message simple and accessible.
John inspired me to see each sermon as an apologetic opportunity.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
The Good Shepherd doesn’t leave the sheep to fend for themselves.