Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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God has told us everything necessary for faith. However he has not told us everything there is to know.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
Instead of offering more details or more information, he does something even better: he promises his very presence.
In grace, God chooses to love his people.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
This article is part of Stephen Paulson’s series on the Psalms.
You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.