Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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Christ’s saving work is finished, but his love is not locked away in the past.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.