The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
As soon as people understand what crucifixion means, the cross becomes offensive.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
The baptized do not celebrate sin—they grieve it.
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).