The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
The Passover wasn’t just Israel’s story; it’s ours.
The story of your life stretches beyond the dash on the tombstone.
To know the cure is not to become immune to sorrow.
Thanksgiving, then, is not just about plenty. It is about redemption.
Forgiveness is not ours to manufacture. It is ours to proclaim.
Resurrection does not start in sunlight. It begins in the dark.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.