This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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09/29/26
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/15/26
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
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05/25/26
No one is harder to convert than a religious expert.
05/15/26
Despite evidences to the contrary, chaos does not reign. Jesus does.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
04/23/26
God has told us everything necessary for faith. However he has not told us everything there is to know.
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04/20/26
Christ’s saving work is finished, but his love is not locked away in the past.
04/05/26
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
04/02/26
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
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