Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
Christ’s saving work is finished, but his love is not locked away in the past.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.