In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Give thanks for St. Michael and the angels who fight for you.
Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
Heaven is yours now.
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.