God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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No one is harder to convert than a religious expert.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
There’s a difference between refusing revenge and refusing responsibility.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.
This is the second installment in our series entitled, God and Nature, which explores the relationship between our Creator and nature: how God uses nature, how we are meant to view nature, and how God chooses to reveal (or hide) himself in nature.