Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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We need redemption, and we receive it in our church community through God’s Word.
The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
The good news of the Gospel is Jesus has come, and Jesus will come again.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
People are searching for connection, direction, and hope in a troubled world, and we can use their star-shaped questions to point them to the shape of the cross.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
This Jesus, Savior of sinners, does not do his work from afar. He comes to dwell with us, humbling himself, taking on flesh, that we might be redeemed.
Like Luther and like Hannah, we also receive God’s promise.