Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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My greatest fear is simply this: I will be exposed for the phony I am.
If preaching can be a greater joy for myself and my people, who after all have to put up with us preachers, that is a win in my book. And I think preaching by heart can help to accomplish this.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
Christmas is a tremendous opportunity to make known the good news of great joy, but this opportunity is squandered when the Word isn’t heard on account of the predictability of the proclamation.
The Memory Palace harmonizes with how God has made us, so we can more effectively proclaim to His people how He has made and saved them.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.
The goal of Arrangement is to make the proclamation of the Gospel clearer and more compelling for your hearers.
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
[Nearly] all of us struggle with making the move, as Thomas Long puts it, “from desk to pulpit.” The reason is because our approach to sermon preparation is inadequate.