Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
In the place of God, Marx sets the material, autonomous, self-creating man.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.
Even if not a turning point, 1518 is a point of no return for Luther.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.