Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
Forgiveness is not ours to manufacture. It is ours to proclaim.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.