Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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That on Pentecost God’s Spirit should function through a dozen seeming inebriates should be no surprise when this same God saves through the ignominy of the cross.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
The shepherds are the most unlikely people to play the role the angels cast them in.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
You have this Shepherd who knows your voice, your cry, your incessant baaing.