Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
I realized I had long and drastically underestimated the depth and vitality of the Christian intellectual tradition.
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.

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Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Your delivery may be perceived as an asset or an obstacle to heralding the message of our Lord. What may help your delivery is a touch of theatrics.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
What would the world be like without Christmas? That is, what would it be like without the declaration of Christmas: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”?
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.