Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Lent is a gift to the Church from the Church. It belongs to all Christians who desire to be conformed to the likeness of our Lord.
If we think God’s power, love and beauty are reserved merely for the glories of Transfiguration, then we have not understood the Father; we have not understood divine revelation.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.