In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Mary looms large in our theology, our liturgy, our confessions and creeds.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
Ever Heard of Candlemas?
Epiphany—is for the Gentiles, those who were once not God’s people, but who now, by the grace of God in Christ have become the people of God
Yes, Christmas brings joy, but no less danger
What’s the big deal about Jesus’ name?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.