Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Though they have never left the church, they have been lost all the while.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
We have now reached a point where many believe so strongly in individualism that nothing else matters.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
Still, sadly, many polls suggest that above 50% of Americans get their news from social media sites as opposed to actual news sites.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.