This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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Since Adam, we are all illegal and undocumented aliens in God’s country.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
I told him that God does not have two types of sheep. God does not have a fold of black, and another white. God only has a fold made up entirely of black sheep because He knows the truth about us.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).