One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
I’ve always been more at home in the Old Testament than in the New Testament.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.