One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.