This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
She said, “Keep coming back, and you’ll know joy.” He wanted to vomit a rainbow of resentment, bitterness, and loathing all over her faux-leather boots.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.