Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.
The only hope for idol-addicted sinners who are utterly incapable of decluttering their souls is Jesus, the one at the heart of the gospel, and the only one who stands before the Father with an undivided heart.

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When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
Psalm 8 is a trailer for the entire biblical movie, and the entire biblical movie centers on Christ.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Hope is found precisely while we’re dead.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
On Saturday, July 16, Luke Gabriel Bird died in a hiking accident in Chile. He was a midshipman in the United States Naval Academy. He is our son. Here are some reflections on his life, his faith, and his Lord.
You will not be disappointed in this Champion of the Incarnation.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
After the big, splashy, exciting day of Pentecost in Acts 2, church life faded into the ordinary life of ragtag sinners encountering the God of the cross coming to them in seemingly unawesome ways. What can we learn from this?