Do it again, God,” rings the psalmist’s appeal.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.

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When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
Paul thinks the consequences of Christ not being raised are worse for those who believe than those who never did if it were to be true Christ was not raised.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.