Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.

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As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
It’s the shadow of death that causes mankind to sit in darkness.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.
Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
An introduction to Bo Giertz's, Romans: A Devotional Commentary
The law demands love, and love has no limits, no end, it is never done.
This is the first of seven words of Christ from the cross.