The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
James’ concern today is false doctrine. This week he is directing his gaze at the preachers who deliver a false gospel.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
No soldier enters the battlefield without protection. So, Paul teaches us what it means to be clothed in the full armor of God, whose might is our strength.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
God’s Word of forgiveness, new life in baptism, and life given in the Lord’s Supper direct our lives in this world of sin and cause us to follow Christ’s light through the darkness.
The baptized, those rescued and redeemed by God’s grace alone through faith in Jesus Christ alone, are given an entirely new life to live, an entirely new way to walk.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.
No matter how divided Jew and Gentile were, they were united in their sin. Christ alone is the answer to this.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.