Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.
I realized I had long and drastically underestimated the depth and vitality of the Christian intellectual tradition.
For those with faith in Christ, there is always a happy ending.
Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.