This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
God is a judge, but unlike you, God is just!
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
This article is part of Stephen Paulson’s series on the Psalms.
This article is part of Stephen Paulson’s series on the Psalms.
This article is part of Stephen Paulson’s series on the Psalms.
This article is part of Stephen Paulson’s series on the Psalms.
Nature ends in stinging judgment from its Creator.