Some of our most powerful preaching of the Law comes not by telling people what they have done wrong and why they need to repent, but by preaching what is truly God-pleasing.

The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.

God will undo the curse and release His creation through the resurrection. In Christ, it’s already taken place. We’re next.

The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.

The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.

I know some of us get excited to show that faith and reason are like oil and water, and natural theology is the death of a theologian of the cross. But there’s a bit of nonsense in that. If we teach our people only to suffer (which they will do anyway), and to expect nothing more than suffering, we are sometimes unintentionally teaching them to want less. But Christ is more. His resurrection means there’s more.

John sees heaven on earth and earth in heaven. Wherever Christ is, whether here or there, tears are being wiped away. Christ does it here in time and there forever in eternity.

Do you really believe with all the saints that the church is one in Christ? Or are you the pragmatist who teaches your people that the church is broken, filled with sinners and false doctrine, and only in heaven will things be perfect? Have you complained that your people are not as holy as they ought to be or reverent as they should be?

Our Brother is exalted. He’s won on our behalf. And now our Brother sits on the throne of God dangling the keys of death and hell from His finger.

As preachers approach Holy Week, it is sometimes difficult to plan ahead. With a number of sermons to prepare, it can sometimes feel like you’re just trying to keep your head above water, say whatever the given text says for that service, and move on preparing the next.

It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.

The texts compel us to deal with the “new thing” (Isa.43:18) that God is doing, namely, preaching the righteousness of faith to all nations. God’s judgment of justification is now for all. It has nothing to do with the flesh and everything to do with faith.