What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
For many years, I held piety as my god.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
Merry Christmas, Christ has spoken, and his verdict stands.
For the Christian, the iron gate of death was opened by the blood of Christ and the empty tomb.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.