In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

All Articles

We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
The soles of the holy feet of God traverse the soil of the holy land of promise.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
Today is Friday the 13th of February and that means tomorrow we celebrate Valentine’s Day. Two days back-to-back that most people recognize as being very different.
On January 21st, former Newsboys guitarist and co-founder George Perdikis wrote an article titled, “I Co-Founded One of the Most Popular Christian Rock Bands Ever… and I’m Now An Atheist” which gained quite a bit of buzz.
First words may be simple, but they affirm a deep, abiding truth.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
Yet as we mourn, but unlike those who have no hope, so also we repent, but unlike those who have no absolution. For we though we weep, there is a hand that dries all tears.