In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.
When Jesus ascends, he does so, bearing gifts for you.

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There is something about high art forms that touches the soul.
What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.