We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?