They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
06/03/25
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
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05/26/19
After teaching his disciples many things about himself, the world, and the things to come, Jesus concluded his last evening with his disciples in prayer to the Father. And he concluded his prayer with the words in this text. As the old saying goes, you can learn a lot about a man by listening in on his prayers.
05/20/19
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
05/19/19
I know some of us get excited to show that faith and reason are like oil and water, and natural theology is the death of a theologian of the cross. But there’s a bit of nonsense in that. If we teach our people only to suffer (which they will do anyway), and to expect nothing more than suffering, we are sometimes unintentionally teaching them to want less. But Christ is more. His resurrection means there’s more.
05/19/19
When you are not experiencing this kind of tribulation, the promise of “you will” hardly seems comforting. But when you are in the midst of it—when the pressure of this world is bearing down on you—it is comforting to know it has not caught God unawares.
05/16/19
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
05/13/19
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
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05/13/19
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
05/12/19
John sees heaven on earth and earth in heaven. Wherever Christ is, whether here or there, tears are being wiped away. Christ does it here in time and there forever in eternity.
05/12/19
We also have reasons to grieve, and it should not be hard to think of causes for sorrow in your congregation. But, because of the Resurrection, we do not grieve as those without hope (1 Thessalonians 4:13-18). Our joy is a gift here and now, but it will not be complete until Jesus’ return.
05/06/19
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
05/05/19
Do you really believe with all the saints that the church is one in Christ? Or are you the pragmatist who teaches your people that the church is broken, filled with sinners and false doctrine, and only in heaven will things be perfect? Have you complained that your people are not as holy as they ought to be or reverent as they should be?
05/05/19
Jesus makes two extraordinary claims in this text. One has to do with His relationship to the Father. The other has to do with His relationship to His followers. The preacher on this text would do well to recognize the magnitude of these two claims, and then choose one (or both) to proclaim without apology or reservation.
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