Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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I would like to tell you all that I have learned this discipline that I am like a weaned child living in full quietness, confident in God’s love and care for me. I cannot.
Humility kills pride. So “humble yourself before the Lord,” as James writes (Jas 4:10). Kill your pride before it kills the things you love. Subdue it before it gets you into the kind of trouble that may even kill you. Conquer your pride before it defeats you. It’s that simple, but we all know it’s not that easy.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
We show up to this crowded sacred shindig on Sundays, all wings and halos and blue jeans, and shimmy our way into the sanctuary, late to church but not late to church, for how can we be late to a service that never ends?
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.