Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
If you know me in the least, then you know of my fondness for the 2010 film Inception.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
In happiness, we dare never forget that it is Christ, and Christ alone, who has restored our joy.
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
Today, I almost died several times.
The Christian life is compared to many things throughout Scripture. It's likened to a soldier going to war, a sheep under the care of a shepherd, or the journey of a pilgrim to a far-off city.
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
In the classic musical, The Sound of Music, the storyline follows the main character, Maria, as she is sent from her life in an Abbey to become a governess over seven children.